Garuda - Garba Rujukan Digital

Article Per Year (5 Year)

All

ISLAMICA: Jurnal Studi Keislaman

islamica
Website

Published by Universitas Islam Negeri Sunan Ampel

ISSN : 19783183 EISSN : 23562218 DOI : -

Core Subject : Religion, Education,

Religion Education

ISLAMICA: Journal of Islamic Studies is a biannually published journal in March and September. It covers various issues on the Islamic studies within such number of fields as Islamic education, Islamic thought, Islamic law, political Islam, and Islamic economics from social and cultural perspectives.

Arjuna Subject : -

Articles 10 Documents

Search results for , issue "Vol. 11 No. 2 (2017): Maret" : 10 Documents clear

Rekontekstualisasi Pemikiran Seyyed Hossein Nasr tentang Bangunan Ilmu Pengetahuan dan Pendidikan Islam Asfa Widiyanto
Islamica: Jurnal Studi Keislaman Vol. 11 No. 2 (2017): Maret
Publisher : Postgraduate Studies of Universitas Islam Negeri Sunan Ampel Surabaya, Indonesia

This article discusses the conception of science and its significance for the reconstruction of Islamic educat-ion, by analyzing and contextualizing the thoughts of Seyyed Hossein Nasr. Nasr is considered a figure who has compe-tence in history of science and philosophy with special emphasis on Islamic science and philosophy. In the earlier phase of his life, he acquainted himself with the thoughts of prominent thinkers both from East and West, and with the very issue of the encounter between East and West. This position makes the thoughts of Nasr on science having their distinctive character. The first part of this paper investigates the construct and characteristics of Islamic science as well as the hierarchy and the idea of unity in Islamic science. The second part of this paper is dealing with the reformulation of philosophical basis of Islamic education, most specifically in the domain of ontology, epistemology and axiology. The third is dealing with the attempts of reconstructing the system of Islamic education, most notably pertaining to the aim of education, educator, student, means of education, and milieu of education.

Islamisasi Prinsip Counter Accounting Dayno Utama
Islamica: Jurnal Studi Keislaman Vol. 11 No. 2 (2017): Maret
Publisher : Postgraduate Studies of Universitas Islam Negeri Sunan Ampel Surabaya, Indonesia

The purpose of this study is to explore the idea of Islamization of counter accounting principles. Such an Islamization is necessary because counter accounting princip-les are formulated by using the philosophy of punk from the western society which has different beliefs. In addition, the idea of Islamization in this study shows that Islamic knowledge can indeed be developed continuously. Therefore, the claim that there is no development inside this knowledge, and that it cannot be categorized as science, willl no longer exist. This study reveals the findings that the wisdom from argumentation which constructs the principles of counter accounting is parallel with the wisdom from Islamic values as interpreted by experts of Islamic accounting. The Islamiza-tion of counter accounting principles confirms the truth of belief in the existence of Allah and His revelation.

Sertifikasi Halal di Indonesia dari Civil Society menuju Relasi Kuasa antara Negara dan Agama Mutimmatul Faidah
Islamica: Jurnal Studi Keislaman Vol. 11 No. 2 (2017): Maret
Publisher : Postgraduate Studies of Universitas Islam Negeri Sunan Ampel Surabaya, Indonesia

This article attempts to describe the implementation of á¸¥alÃ¢l certification in Indonesia prior to the Law of Halal Product Assurance (Undang-Undang Jaminan Produk Halal/UU JPH), and identifies the governance of á¸¥alÃ¢l certification according to the law. The results of this study state that prior to the application of UU JPH, the á¸¥alÃ¢l certification was under the authority of Majelis Ulama Indonesia (MUI), through the Lembaga Pengkajian Pangan, Obat, dan Kosmetika (LPPOM) in the process of sertification and control product. The fatwa commission of MUI has the authority to determine the á¸¥alÃ¢l products and the Badan Pengawasan Obat dan Makanan (BPOM) issues the á¸¥alÃ¢l label. This institutional dualism makes the position of LPPOM weak. The organization does not have the authority to force manufacturers to certify, because the halal certification is voluntary, not mandatory. Similarly, the function of oversight and enforcement was weak because there is no legal provision which obliges company to certify its product. In addition, the UU JPH removes the dualism of á¸¥alÃ¢l certification institutions under the authority of the Ministry of Religious Affairs. The fusion of á¸¥alÃ¢l certification system provides the legal basis for the á¸¥alÃ¢l certification obligations for products and firmness in the monitoring and surveillance systems of á¸¥alÃ¢l products.

Pertarungan Kuasa dalam Wacana Islam Nusantara Ahmad Khoirul Fata; Moh. Nor Ichwan
Islamica: Jurnal Studi Keislaman Vol. 11 No. 2 (2017): Maret
Publisher : Postgraduate Studies of Universitas Islam Negeri Sunan Ampel Surabaya, Indonesia

This article examines power struggle in the discourse of Islam Nusantara which becomes very popular in contemporary Indonesian Islam. The idea of Islam Nusantara is not different from Islam in general, but with distinctive charactericstics, such as tawÃ¢zun, iâ€˜tidÃ¢l, and tawassut}. The proponents of this idea claim that their intellectual framework is based on the principle of maslah}ah mursalah, istih}sÃ¢n, and â€˜urf. Using critical discourse analysis, this article attempts to see the other side of Islam Nusantara discourse. This study is based on an assumption that language and discourse are not only an instrument to convey ideas, but also a means to construct social reality. Social activities are always related to and constructed by their social settings. This article argues that the discourse of Islam Nusantara emerges as a part of struggle for influence between mainstream Islamic movements, such as Nahdlatul Ulama and Muhammadiyah, and new transnational Islamic movements, such as Tarbiyah, Hizbut Tahrir, and Salafis. The use of the term Islam Nusantara is indeed the effort of mainstream Islamic movements to create the image of indigenous Islamic movements, different from the newly imported Islamic movements. However, the discourse of Islam Nusantara seems to be reductionist and monolithic in perceiving diverse realities of Islam in Nusantara.

Interpretasi Kisah Nabi Musa Perspektif Naratologi al-Qur'ân M. Faisol
Islamica: Jurnal Studi Keislaman Vol. 11 No. 2 (2017): Maret
Publisher : Postgraduate Studies of Universitas Islam Negeri Sunan Ampel Surabaya, Indonesia

The narrative structure of the story of Musa in the Qur'ân is constructed by a plausible and rapid plot. Furthermore, this story has a constant narrative structure that is narrator-creator-sender (Allah) as the one who sends the message, the first receiver (the Prophet Muhammad) as the messenger of God's message to be transmitted to mankind, and the second receiver is all mankind. Other than that, the narrative structure of the story of Musa in the Qur'ân has an ethical function. It brings spiritual-eschatological vision to mankind. Through interpersonal relation structure and the representation concept of time and place, the story of Musa gives theological and moral values. The one that distinguishes the narrative function of the story of Musa in the Qur'ân from the other stories created by people is the rhetoric clarity (al-bu'd al-bayānī). The Qur'ân always uses simple and meaningful rhetoric. Thus, in presenting the story of Musa, the Qur'ân only exposes important events that conform to religious purposes (al-ghard al-dīnī).

Ekspresi dan Representasi Budaya Perempuan Muslim Kelas Menengah di Surabaya Rofhani Rofhani
Islamica: Jurnal Studi Keislaman Vol. 11 No. 2 (2017): Maret
Publisher : Postgraduate Studies of Universitas Islam Negeri Sunan Ampel Surabaya, Indonesia

This article discusses Islamic culture that undergoes shift in meaning as a form of expression and self-representation of Middle Class Muslim Women. Basically, the religious movement of women constitutes a form of identity assertion. The Middle Class Muslim Women unconsciously exhibit new culture, although it must be admitted that not all Middle Class Muslims in Indonesia follow popular lifestyle. Instead, they demonstrate culture different from what of fundamentalist groups with their turban, cloak, and veil of a specific color. Middle Class Muslim Women create an alternative lifestyle which conforms Islamic norms, flexible, not rigid to build Islamic identity. In general, Middle Class Muslim Women in Surabaya have a relatively similar lifestyle. They tend to be rationalistic in understanding religion. They prefer, for example, more scientific materials to enrich their religious knowledge. Although they are rationalistic and follow the values of modernity, they still adhere to normative values of religion. The ethical values or religious norms are their main guideline for behavior including the reason for wearing Muslim clothing and veil.

Pemikiran dan Praksis Dakwah Sufistik M. Fethullah GÃ¼len Sokhi Huda
Islamica: Jurnal Studi Keislaman Vol. 11 No. 2 (2017): Maret
Publisher : Postgraduate Studies of Universitas Islam Negeri Sunan Ampel Surabaya, Indonesia

This article discusses a study of the existence of Sufism of the contemporary Islamic preaching of M. Fethullah GÃ¼len. The thought of GÃ¼lenâ€™s Islamic preaching originates from his view of Sufism as the spiritual life and the journey of a human life to achieve happiness in this world and hereafter. This thinking evolves and can be accepted by the global community in the contemporary era. This thought disseminates the ideas of love, tolerance, and pluralism and receives attention from over 160 countries. Then, the praxis of the GÃ¼lenâ€™s Islamic sufi preaching manifestes into Islamic preaching practices with a methodical system that emphasizes the hizmet movement with the philanthropist and contemporary media tactics. This praxis exists in its role of producing the golden generation progressively, contributing to an increase in the positive image of Islam and Muslims and moral development of the world community.

Kontekstualisasi Kemukjizatan Sastrawi al-Qurâ€™Ã¢n Husein Aziz
Islamica: Jurnal Studi Keislaman Vol. 11 No. 2 (2017): Maret
Publisher : Postgraduate Studies of Universitas Islam Negeri Sunan Ampel Surabaya, Indonesia

This article examines the wording, tone, and meaning of the Qurâ€™Ã¢n, and its effective and persuasive language in presenting ideas, thoughts, and the psychological situation. The study uses modern linguistic approach, combined with synchronic and diachronic methods. This article reveals the following conclusions: first, the description of the Qurâ€™Ã¢n is formed from a series of words chosen carefully in accordance with the tone of meaning, and is organized in accordance with the ideas and situations presented; second, the properties of the Qurâ€™Ã¢n in describing the ideas, thoughts and situation is very connotative, leading to multiple interpretations, and demonstrating the effect of musicality; and third, the description of the Qurâ€™Ã¢n in presenting ideas and psychological situation is very effective and persuasive because it is delivered in the form of a real and coherent picture.

Brotherhood dalam Dimensi Sistem Ekonomi Islam Fahrur Ulum
Islamica: Jurnal Studi Keislaman Vol. 11 No. 2 (2017): Maret
Publisher : Postgraduate Studies of Universitas Islam Negeri Sunan Ampel Surabaya, Indonesia

This article discusses the issue of brotherhood in Islamic economic system. The goal of Islamic economics is to create advantages (falÃ¢h}) for all economic man. To achieve this goal, Muslim economists have agreed to set up the philosophical pillars of Islamic economic system which consists of tawhÃ®d, â€˜ibÃ¢dah, khilÃ¢fah, and ukhuwwah. One of the important challenges to deal with is how to place the idea of brotherhood as a pillar of Islamic economic system that is applicable in economic activities which then lead to equal advantages. Muslim economists argue that Islamic economic system has led economic man to possess altruistic personality. This is not only related to the problem of consumption but also to that of production. In addition, the distribution of wealth specific in Islamic economic system has resulted in brotherhood. The spirit of brotherhood has inspired the effort of distributing wealth economically and non-economically towards shared advantages. Specific wealth distribution in Islamic economics is by placing human as economic being and social being alike. Therefore, brotherhood is implemented in market and non-market economic activities. The implementation of brotherhood is not only in the form of cooperative but more than that is to be oriented to efforts of empowering economic man.

Konsep Being Perspektif Filsafat dan Islam Suhermanto Jakfar
Islamica: Jurnal Studi Keislaman Vol. 11 No. 2 (2017): Maret
Publisher : Postgraduate Studies of Universitas Islam Negeri Sunan Ampel Surabaya, Indonesia

This article discuss the concept of being in the perspective of existentialism and Islam. The closest similarity to the word â€œbeingâ€ is to on (Ancient Greece), as the word of einai, to be (on, onta). For Parmenides, â€œbeingâ€ (to on) is one, eternal and unchanging. Gabriel Marcel calls the way the human being with the term Ãªtre-au-monde, etre in carne, geist-in-welt. Martin Heidegger uses a formula being in the world to characterize human life. Being in the world as a feature of human life, human beings are in the situation. Living in a world of concrete means that there are human relationships with the situation. Sartre said that the real one where there are two, namely: Iâ€™etre en soi and Iâ€™etre pour Soi. For Sartre, Iâ€™etre en soi is the idea that only a concrete phenomenon has ontological status; only something concrete is real. Unlike the being-in-itself, for Sartre the concept of being-for-itself is a state of being that comes with the awareness and self-control. The concept of being (wujÃ»d) by SuhrawardÃ® is a mental concepts (mahfÃ»m) that do not have the type and diferensia. In the illumination philosophy of SuhrawardÃ®, the idea of â€‹â€‹wujÃ»d can not be separated from nature and depiction of light. The philosophy of wujÃ»d by Mulla SadrÃ¢ stands on three basic principles of fundamental importance. These three principles are as follows: wahdat al-wujÃ»d, tashkÃ®k al-wujÃ»d, and tashkÃ®k. While Mohammad Iqbal emphasis on metaphysics and anthropological philosophy. Iqbal gives greater emphasis on more concrete dimensions, namely khudi (ego).

Page 1 of 1 | Total Record : 10

Filter by Year

2017 2017

Filter By Issues

All Issue Vol. 18 No. 1 (2023): September Vol. 17 No. 2 (2023): March Vol. 17 No. 1 (2022): September Vol. 16 No. 2 (2022): March Vol. 16 No. 1 (2021): September Vol. 15 No. 2 (2021): March Vol. 15 No. 1 (2020): September Vol. 14 No. 2 (2020): Maret Vol. 14 No. 1 (2019): September Vol. 13 No. 2 (2019): Maret Vol. 13 No. 1 (2018): September Vol. 12 No. 2 (2018): Maret Vol. 12 No. 1 (2017): September Vol. 11 No. 2 (2017): Maret Vol. 11 No. 1 (2016): September Vol. 10 No. 2 (2016): Maret Vol. 10 No. 1 (2015): September Vol 9, No 2 (2015): Islamica Vol. 9 No. 2 (2015): Maret Vol 9, No 1 (2014): Islamica Vol. 9 No. 1 (2014): September Vol. 8 No. 2 (2014): Maret Vol 8, No 2 (2014): Islamica Vol 8, No 1 (2013): Islamica Vol. 8 No. 1 (2013): September Vol 7, No 2 (2013): Islamica Vol. 7 No. 2 (2013): Maret Vol 7, No 1 (2012): Islamica Vol. 7 No. 1 (2012): September Vol 6, No 2 (2012): Islamica Vol. 6 No. 2 (2012): Maret Vol 6, No 1 (2011): Islamica Vol. 6 No. 1 (2011): September Vol 5, No 2 (2011): Islamica Vol. 5 No. 2 (2011): Maret Vol. 5 No. 1 (2010): September Vol 5, No 1 (2010): Islamica Vol 4, No 2 (2010): Islamica Vol. 4 No. 2 (2010): Maret Vol. 4 No. 1 (2009): September Vol 4, No 1 (2009): Islamica Vol. 3 No. 2 (2009): Maret Vol 3, No 2 (2009): Islamica Vol 3, No 1 (2008): Islamica Vol. 3 No. 1 (2008): September Vol 2, No 2 (2008): Islamica Vol. 2 No. 2 (2008): Maret Vol 2, No 1 (2007): Islamica Vol. 2 No. 1 (2007): September Vol. 1 No. 2 (2007): Maret Vol 1, No 2 (2007): Islamica Vol. 1 No. 1 (2006): September Vol 1, No 1 (2006): Islamica More Issue

Home Page

OAI Link

Editorial Team

Contact

Reviewer

Google Scholar

Contact Name
Teosofi: Jurnal Tasawuf dan Pemikiran Islam

Contact Email
jurnalteosofi@yahoo.co.id

Phone
-

Journal Mail Official
jurnalteosofi@yahoo.co.id

Editorial Address
-

Location
Kota surabaya,

Jawa timur

INDONESIA

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Home Page

OAI Link

Editorial Team

Contact

Reviewer

Google Scholar

Contact Name Teosofi: Jurnal Tasawuf dan Pemikiran Islam

Contact Email jurnalteosofi@yahoo.co.id

Phone -

Journal Mail Official jurnalteosofi@yahoo.co.id

Editorial Address -

Location Kota surabaya, Jawa timur INDONESIA

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Contact Name
Teosofi: Jurnal Tasawuf dan Pemikiran Islam

Contact Email
jurnalteosofi@yahoo.co.id

Phone
-

Journal Mail Official
jurnalteosofi@yahoo.co.id

Editorial Address
-

Location
Kota surabaya,

Jawa timur

INDONESIA